Comments on: My two cents on Theology of the Body, part II http://novantiqua.com/2009/07/08/my-two-cents-on-theology-of-the-body-part-ii/ New editions of hard-to-find or out-of-print books. Fri, 16 Jul 2010 18:23:12 +0000 hourly 1 http://wordpress.com/ By: Kevin F. Keiser http://novantiqua.com/2009/07/08/my-two-cents-on-theology-of-the-body-part-ii/#comment-191 Kevin F. Keiser Thu, 16 Jul 2009 03:41:56 +0000 http://novantiqua.com/?p=389#comment-191 Well, sure, in my opinion. But in doing so, they get the objective reality from some other judgment, some higher science. The consonance of subjective experience with an objective reality that is known from some other science is a sign, an evidence, of the true moral judgments of the natural law, but it is not a demonstration of them. Subjective experience is no common measure, precisely because it is subjective. Well, sure, in my opinion. But in doing so, they get the objective reality from some other judgment, some higher science. The consonance of subjective experience with an objective reality that is known from some other science is a sign, an evidence, of the true moral judgments of the natural law, but it is not a demonstration of them. Subjective experience is no common measure, precisely because it is subjective.

]]> By: Matthew http://novantiqua.com/2009/07/08/my-two-cents-on-theology-of-the-body-part-ii/#comment-188 Matthew Wed, 15 Jul 2009 20:45:23 +0000 http://novantiqua.com/?p=389#comment-188 Is your basic argument here that TOB deals only with someone's experience and so doesn't lead to the nature of things (albeit even if TOB advocates do get so far)? Doesn't TOB try to show the consonance of the two through the proper understanding of such experience (subjective experience and objective reality)? Is your basic argument here that TOB deals only with someone’s experience and so doesn’t lead to the nature of things (albeit even if TOB advocates do get so far)?

Doesn’t TOB try to show the consonance of the two through the proper understanding of such experience (subjective experience and objective reality)?

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